Felt works by Robert Morris, including this piece entitled Pink Felt (1970) embody his notion of Anti-Form. Instead of executing a predetermined design, Morris allowed the final outcome of a sculpture to be determined as much by his simple actions (cutting and draping the material) as by gravity and chance.
Pink Felt, Detail
A departure from earlier, unitary geometric forms of the Minimalist sculptures that the created in the 19603, Morris’s felt works, including Pink Felt, foreground the physical qualities of his materials and the artist’s physical process.
“Disengagement with preconceived enduring forms and orders for things is a positive assertion,” the artist writes in his 1968 essay, Anti Form. “It is part of the work’s refusal to continue estheticizing form by dealing with it as a prescribed end.”
In 1960, Toshinobu Onosato reevaluated his approach to the circle, a form that for much of the previous decade he had presented as monochromatic surfaces whose simplicity was emphasized by surrounding webs of intersecting lines.
Painting A, Detail
According to the artist, dividing the circle through the “the piling up of color planes” allows for better understanding of the shape’s true dimensions. Born from a desire to capture brightness and harmony, works such as Painting A (1961 – 62) vibrate with energy that relates to — but remains separate from — the illusory effects sought by Op artists.
Photographed as part of the exhibit The Fullness of Color: 1960’s Paintings at the Solomon R. Guggenheim Museum in Manhattan
At the time of his death in 1983, Michael Stewart was an aspiring young artist new to the scene, and the details of hisdeath remain officially unsettled thirty-six years later. Stewart was arrested for allegedly writing graffiti in the First Avenue L train station in the early morning of September 15th, 1983, on his way home to Brooklyn after a night out with friends in the East Village. At around 3:30 AM, he was brought, hog-tied and comatose, by police to Bellevue Hospital, where he died thirteen hours later.
The Death of Michael Stewart (1983) represents the Basquiat’s attempt to envision Stewart’s encounter with the police that night, and pay tribute. Originally painted on a wall of Keith Haring’s Cable Building studio, laden with tags by numerous graffiti writers, Basquiat’s composition comprises three figures: two cartoonish policemen wielding their batons over the partially defined man between them. The figure, rendered in black paint, represents both Michael Stewart and the enormity of the history of violence against black bodies: it could have been any black man in the wrong place at the wrong time, in America. The word “Defacement?” hovers above the trio in the upper register, posing a question about defilement: Can the (alleged) desecration of property be an excuse for erasing a life? It is important to consider that during the 1980s, ‘defacement’ was frequently used interchangeably as a term for graffiti.
For Basquiat, who famously said about Stewart’s death, “It could have been me,” the tragedy brought to the surface his own conflicted status as a black artist in a city roiled by racial tensions and a predominantly white art world that in the early eighties was largely unengaged with the social and economic inequities of New York City. When Haring moved studios in 1985, he cut the work from the wall. In the spring or summer of 1989, he placed the painting in an ornate, gilded frame inspired by the decor of the Ritz Hotel in Paris where he often stayed. The painting hung above Haring’s bed until his death from AIDS-related complications in 1990, when it was bequeathed to his goddaughter, its current owner.
Photographed as part of the Exhibit, Basquiat’s Defacement: The Untold Story at the Guggenheim Museum in NYC.
Asger Jorn (1914 – 1973) was a founding member of CoBrA, a European artists coalition active from 1948 to 1951 that emphasized material and its spontaneous application. Even after 1957, when Jorn began participating in the Situationalist International — a group of writers, artists and theorists who sought to destabilize societal practices and structures — he continued to work within the CoBrA aesthetic, as seen in A Soul For Sale (1958 –59). With its expressive brushwork and its collapsing of foreground and background, figuration and abstraction, this painting articulates some of Jorn’s most significant interrogations of the precepts of geometric abstraction.
Though Paul Jenkins (1923 – 2012) briefly worked among the painters of the New York School, he remained committed to representational art until 1953, when he moved to Paris. There, he discovered the lyrical painterly style of abstraction known as Tachisme. Many artists associated with this movement attempted to express the unconscious mind directly through the act of painting. Jenkins, a devotee of the era’s popular writings on Zen, sought to join this ideal of unmediated expression with his spiritual convictions, aspiring to uncover metaphysical truths by relinquishing conscious control. His early explorations of this approach yielded turbulent, atmospheric compositions like The Prophecy (1956), that seemingly envision a plane of existence without articulated material differentiation.